TRUST

Trust firm belief or assurance in the honesty, integrity, reliability, justice to another or thing faith. Trust thyself” refers to the self-motivational mindset that tells a person to listen to their instincts, mind and heart. One can find a number of references. Trust provides the lens through which to form one’s outlook and actions to bring about the best outcome. Trust is important because it allows us to depend on others—for love, for advice, for help with our plumbing, or what have you—especially when we know that no outside force compels them to give us these things. Trust firm belief or confidence in the honesty, integrity, reliability, justice to another or thing: faith; reliance or confidence, expectation, anticipation or hope.

 

You can build trust in your relationships if you are prepared to make the effort. Building trust requires making a commitment to trustworthy behavior. The rebuilding of trust takes time, patience, and work, just as it does to establish it in the first place. But it can be done if both people are motivated. Are you willing to put in the effort for the significant potential payoff? If so, here are some steps to take.  If so, you are looking to increase trust within your relationship, it's imperative that you stop saying things that you won't follow through on, or that don't represent your actual feelings. Even what seem like minor lies, when chronic, will tell the other person that they should no longer trust the things that come out of your mouth.

 Building trust takes a willingness to open yourself up to the potential risk of hurt — talking about something embarrassing from your past, letting them in on what scares you in the here and now, showing parts of yourself that you don't think are "attractive" enough for a first-date reveal. Trust is built when our partners have the opportunity to let us down or hurt us — but do not. And in order for them to pass the test and build that trust, we must make ourselves vulnerable to that letdown. Gradually is best, of course, to protect ourselves along the way, if you ever hope to truly rebuild trust. You must be willing to string together some moments of letting the doubt go — or at least suspending it — and seeing if they come through for you. (If they don't, of course, then it is them who is sabotaging the trust-building.)

It is imperative to say trust is a set of behaviors, such as acting in way depend on another. Or we can say trust is an abstract and security that someone care. The basis of all trust is honest communication.  In order to build trust in relationships be honest. So, the importance of trust in successful relationships cannot be underestimated. Therefore, it is not easy to build trust in any kind of relationship. The proper basis of all trust is honest communication, try best to avoid lie with it credibility plummets. Honest communication will build the trust. So proper effort requires in order to commitment for trustworthy behavior. It is important to tell always truth. In some situations, were telling the whole truth as you see it might not be the most ethical choice ⁱⁿ most cases, honesty really is the best strategy.

 

The trust in yourself, your values, and your beliefs always helpful doing what you believe is right, even when others disagree, doing something purely for approval means sacrificing your own values and beliefs will lead others to respect your honesty. Being open about your emotions is often an effective way to build trust. Furthermore, if people know that you care, they are more likely to trust you. Emotional intelligence plays a role in building trust. Acknowledging your feelings, learning the lessons that prevail, and taking productive action means that you won’t deny reality—this is the key to building trust. In order to establish trust, one should believe in a higher power can give us a sense of purpose and direction in life.

 

The Characteristics of Trust and Trustworthiness:

Trustworthiness is likewise a kind of reliability, although it’s not obvious what kind. Clear conditions for trustworthiness are that the trustworthy person is competent and willing to do what they are trusted to do. Yet this person may also have to be willing for certain reasons or as a result of having a certain kind of motive for acting (e.g., they care about the trustor). This section explains these various conditions for trust and trustworthiness and highlights the controversy that surrounds the condition about motive and relatedly how trust differs from mere reliance. Included at the end is some discussion about the nature of distrust.

 

Trust is an attitude we have towards people whom we hope will be trustworthy, where trustworthiness is a property not an attitude. Trust and trustworthiness are therefore distinct although, ideally, those whom we trust will be trustworthy, and those who are trustworthy will be trusted. For trust to be plausible in a relationship, the parties to the relationship must have attitudes toward one another that permit trust. Moreover, for trust to be well-grounded, both parties must be trustworthy.

When we trust people, we rely on them not only to be competent to do what we trust them to do, but also to be willing or motivated to do it. We could talk about this matter either in terms of what the trustor expects of the trustee or in terms of what the trustee possesses: that is, as a condition for trust or for trustworthiness (and the same is true, of course, of the competence condition). For simplicity’s sake and to focus some of this section on trustworthiness rather than trust, the following refers to the motivation of the trustee mostly as a condition for trustworthiness.

By contrast, other philosophers say that just being motivated to act in the relevant way is not sufficient for trustworthiness; according to them, the nature of the motivation matters, not just its existence or duration. It matters in particular, they say, for explaining the trust-reliance distinction, which is something they aim to do. The central problem of trustworthiness for them is not simply whether but also how the trustee is motivated to act. Will that person have the kind of motivation that makes trust appropriate

Several philosophers respond to the skepticism about the rationality of trust by saying that rationality, when applied to trust, needs to be understood differently than it is in each of the skeptical points above. There, “rationality” means something like this: it is rational to believe in something only if one has verified that it will happen or done as much as possible to verify it. For example, it is rational for me to believe that my brother has not harmed anyone only if the evidence points in that direction and I have discovered that to be the case. As we’ve seen, problems exist with applying this view of rationality to trust, yet it is not the only option; this view is both “truth-directed” and “internalist”, while the rationality of trust could instead be “end-directed” or “externalist”. Or it could be internalist without requiring that we have done the evidence gathering just discussed. Let me expand on these possibilities, starting with those that concern truth- or end-engaged   wisdom. 

1. Probable, again, only if the conditions required for trust exist (e.g., some optimism about one another’s ability). Knowing what these conditions are requires understanding the nature of trust.

1. Well-grounded, only if the trustee (the one trusted) is trustworthy, which makes the nature of trustworthiness important in determining when trust is warranted.

1. Sensible, sometimes when the trustee is not in fact trustworthy, which suggests that the epistemology of trust is relevant.

1. Justified, often because some value will emerge from the trust or because it is valuable in and of itself. Hence, the value of trust is important.

1. Probable, only when it is possible for one to develop trust, given one’s circumstances and the sort of mental attitude trust is. For instance, trust may not be the sort of attitude that one can will oneself to have without any evidence of a person’s trustworthiness.

In addition, while this entry focuses mainly on trust and trustworthiness, it also covers distrust (more so in this version than in previous versions). Distrust has received surprisingly little attention from philosophers, although it has recently become a topic of serious concern for some of them, particularly those who are interested in the politics of trust and distrust in societies marked by oppression and privilege. Relevant issues include when distrust is warranted by people who experience oppression and how misplaced distrust (i.e., in the oppressed) can be overcome by people who are privileged. This entry delves into these matters and also summarizes the few theories that exist about the nature of distrust.

The trust in yourself, your values, and your beliefs always helpful doing what you believe is right, even when others disagree, doing something purely for approval means sacrificing your own values and beliefs will lead others to respect your honesty. Being open about your emotions is often an effective way to build trust. Furthermore, if people know that you care, they are more likely to trust you. Emotional intelligence plays a role in building trust.

 

Confidence in   Allah   to Unlock Perpetual Benefits:

You might not thank what is happened to you? You might not know certain things are happening in your life?  The answer of these questions is simple.  It is only trust in Allah. If one having faith in higher power can bring many positive changes in your life, here are just a few of the benefit of trusting in Allah

1. Harmony of Mind: Having faith in higher power can bring peace and assurance during stressful instants.
2.  Absolute Love: Knowing that you have loved and accepted despite of your circumstance can bring you comfort and power
3. : Perspective of Purpose: Trusting in higher power can give you sense of purpose and path in life.

One Should always trust on   Allah. It is only possible with the faith and patience, one will have. So, it is incumbent to take first step in trust in Allah. It is always essential to having faith in Allah can bring about many positive in your life. So, putting trust in Allah is a very powerful way to free your mind of worldly needs and worries, as well as showing your profound belief in the divine provision. It is hence an important pillar of spiritual intelligence as it exhibits deep faith, a sense of dependency and trust in Allah Almighty)

 

It is essential believing in Allah can give us a sense of purpose and direction in life. One point keeps in mind with faith and patience one can discover the true beauty of having faith in higher power of   Allah Almighty.  We must remember that his ways are above our own, and his complete wisdom just to redeem our circumstances. It is essential put our trust in Allah Almighty, regardless of messes, mishaps, or mistake in our lives. We try our best to trust in our creator in order to be blessed.

 

In order to establish trust in Allah Almighty   we must more committed. Stronger tie with Allah Almighty so strengthens our tie with increase   faith. We must submit ourselves fully to Allah, he is the creator and sustainer. Whenever we have repented and ask his mercy. Finally putting trust in Allah is a very powerful way to free your mind of worldly needs and worries, as well as showing your profound belief is Divin provision. It is therefore an important pillar of divine intellect as it reflects deep fate, a sense of dependency and trust in Allah

 

Redefine Believe and Truthfulness:

We trust that if we do good things, good things will happen to us in turn. We have faith   that Allah   won't let anything bad happen to us.  None of us are completely free from sin, and it is through Allah’s grace—not our deservingness—that good things happen to us. On top of that, trust is not the same as insurance against bad things. Trust means that we accept Allah’s will, even if it is not what we might have chosen for ourselves. Faith means that we continue to serve Allah    and submit to his plan for our lives, even if we don't have all the information. 

Connect to Allah:

Reach out in prayer, and tell Him about your fears, your worries, your sadness and anger. But rather than pushing Him away, ask Him for help. Pray for guidance or wisdom or whatever you need at that moment. And then, don't forget to listen and watch for His answer. 

Locate the Allah:

Thankfulness is important all the time, but even more so in our darkest days. Counting your blessings (no matter how small) will help you refocus on the positive and remind yourself of the continued signs of Allah    love in your life. If finding specific things to be grateful for in your own life is too much, look for a more general gratitude prayer and use that. Alternatively, consider asking your pastor or a friend to pray with you. 

Reframe the Situations:

There's an old saying that Allah never gives us more than we can handle. If you find yourself questioning whether something is too much, remind yourself that Allah knows you better than you know yourself, and His judgment is infinitely better than yours. Perhaps it's not that the crisis you're dealing with is too challenging, but rather that you are stronger than you thought you are. Try not to think of yourself as a victim of circumstances. Instead, look at this as an opportunity to prove yourself by continuing to be loving, kind, and hopeful in spite of everything you're going through.

 

 

Tawakkul:

Trusting in Allah reliance on Allah is called Tawakkul. It is also referred to Allah- consciousness. Or Tawakkul is having a complete trust or reliance in Allah. For all affairs, Allah is capable sufficient, and knowing so we should rely on him alone. Tawakkul involves placing complete trust in Allah above and beyond all others, including oneself. Tawakkul is the means by which we right our course and stay on it, and bring about resolve and contentment. sufficient, and knowing so we should rely on him

 

Tawakkul is a leap of faith into that very unknown. Hence, the answer to this question lies in the two key aspects this trust hinges on. Ask yourself: First, how well do I know Allah? Second, what is my relationship with Him? How do I implement it in my daily life to achieve its benefits?” Tawakkul involves placing complete trust in Allah, above and beyond all others, including oneself., Complete reliance on Allah is the sincere dependence of the heart on Allah in the servant’s endeavors in pursuing his interests and safeguarding himself against anything that may be harmful to his well-being both in this life.

 

Praying and having confidence that are necessities for trusting Allah   in tough times. In the end, Allah always keeps his word. He wants you to put your faith in Him, and He will do the rest. For what reason do we refuse to let go of our problems? Our relationship with Allah often feels like a game of tug-of-war. Don’t worry; God’s got this. However, He cannot assist you if you refuse to not Trusting Allah can be challenging, especially when circumstances appear to be worsening or it seems as if. He is not responding as quickly as we desire. Nevertheless, Allah is trustworthy “Time and time again”, His faithfulness prevails. When we meditate on the reasons, we can place our trust in Allah we enter into a life-altering, mood-shifting, spirit-lifting practice that can provide comfort and peace through all of the experiences this life may bring.

 

Tawakkul: An action of the heart:

If you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].” Tawakkul lives in the heart of the believer. It is at the very core of our spiritual well-being and practice. It provides the lens through which to form one’s outlook and actions to bring about the best outcome. Allah commands us, “And when

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 It is human to struggle, to be thrown off track, to be troubled with doubt, to complain when there is no end in sight, and to even become consumed with fear at times. Tawakkul is the means by which we right our course and stay on it, and bring about resolve and contentment. The benefits of Tawakkul are many, among them that you hand over to Allah that which burdens your heart and mind. Realize that you are not broken, abandoned, or forgotten, but that Allah has actually given you exactly what you need. Knowing this, the believer acknowledges with certainty and confidence, “And my success is not but through Allah. Upon him I have relied, and to Him I return.”

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The concept of reliance on Allah is a familiar one, given its frequent mention in the Qur’an and Sunnah. We recite these verses and supplications ardently, yet we may not comprehend the scope of Tawakkul, such that we have yet to connect our hearts fully to these consoling and empowering words from Allah. The question is, “How do I live Tawakkul? How do I implement it in my daily life to achieve its benefits?” Tawakkul involves placing complete trust in Allah, above and beyond all others, including oneself. Allah Almighty is the sincere dependence of the heart on Allah in the servant’s endeavors in pursuing his interests and safeguarding himself against anything that may be harmful to his well-being both in this life and in the “Akhirah.”

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 However, when one’s inner voice resonates loudly and becomes further emboldened by Shaytan’s (Dewil) whispers, one may erroneously place one’s emotions, logic, and that which seems immediately tangible ahead of reliance on Allah, on what is often beyond one’s perception and knowledge of divine wisdom and His decree. Tawakkul is a leap of faith into that very unknown. Hence, the answer to this question lies in the two key aspects this trust hinges on. Ask yourself: First, how well do I know Allah? Second, what is my relationship with Him?

 

Advantages of Tawakkul:

We require to stain Tawakkul in our daily lives. One can say the major benefit of Tawakkul is it can relieve us from excessive anxiety, worry and resulting depression from daily challenges. We believe that all our affairs are in Allah’s hands and we can do only what is in our control, we leave the result to Allah and accept His decree whatever it may be. A sensible believer who understands Tawakkul will not give up the efforts, but will also not become overly delighted with success or depression. Thus, Tawakkul   brings calm to the heart—it is no longer perturbed by the tremors of life. It is the foundation and perfect worship in the Oneness of Allah not relying on anyone in addition,

 

By proposing one’s hearth and giving complete authority to Allah, the believer gains the love of Allah: “Indeed, Allah   love those who rely Upon Him. It is a mean to come closer to Allah to raise one’s level of faith and certainty. Allah guide the believers to obey him and obey his messenger is only the duty of clear notification. Allah- there is no deity except him. And let the believers rely upon him.

 

The   Fruits of Tawakkul:

Exactly as supplication is a means to the desired outcome, so it is with Tawakkul. Allah answers the call of those who place their trust in Him. He repeatedly commands us in the Qur’an to place our trust and reliance on Him.  Hence, Tawakkul is also an act of submission to the Sustainer. It is the foundation and perfection of our belief and worship in the Oneness of Allah by not relying on anyone else.

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 Allah grants to the believers, relieving them from fear and doubt. It is a means to come closer to Allah and to raise one’s level of faith and certainty. No disaster strikes except by permission of Allah. And whoever believes in Allah, He will guide his heart. Thus, if one is tested with hardship, should worldly provision be taken away, or if one does not see the desired or immediate outcome of a particular one remains optimistic that Allah’s treasures are boundless and He will remove that hardship and replace any difficulties and strike from him.  Hence, perhaps the greatest fruit of Tawakkul is that one is satisfied with the outcome, regardless of its specifics, knowing that it comes from the One who loves His servants and knows what is best for them.